Fondata da Bruno Leoni
a cura del Dipartimento di Scienze politiche e sociali
dell'Università degli Studi di Pavia
Editrice Giuffrè (fino al 2005)
dal 2006 Editrice Rubbettino
dal 2019 Editrice PAGEPress

Abstract


Autore:
Di Casola Maria Antonia

Titolo:
"I rapporti tra Turchia e Santa Sede. Condizionamenti interni e scenario itnernazionale"

The paper draws almost entirely on the unpublished diplomatic documents that are in the Italian Historical Archives at the Foreign Affaires Ministry. The paper aims at reconstructing the almost ten-years long phase (1952-1960) during which Turkish and Vatican diplomacies tought to create official diplomatic relationships. The reciprocal recognition was considered beneficial from both parties and was discreetly supported by the Italian diplomacy. However, it was also hindered by difficulties on the Turkish domestic scene and by conditionings from the international scenario. Turkey became a NATO member in 1952, was always deeply involved in the Western attempts o create defensive institutions in the Middle East (Baghdad Pact). She always considered the establishment of relationship with the Holy Seat — which was also extremely hostile to Communism - as a natural and useful additional signal of her accomplished membership of the group of Western nations. At the same time, the then in charge Democratic Party was dealing with the reviving religious fundamentalism, thorugh increasingly anti-democratic laws (the « Public Health Laws »). The religious fundamentalism, used to win the 1950 elections, was then threatening the lay status of the Kemalist state and the establishment of relationship with that religious emblem that the "State of the Pope" represented. Official and informal contacts, intertwined with silence, characterized the inquiries between Ankara and the Holy Seat. The latter was also interested in solving the recognition of Turkey and at the same time the “vexata quaestio” ot the re-establishment of the relationship with Greece, where, during the violence committed in Instanbul against the Greeks unleashed by the question over Cyprus, the Pope had seemed very distant from the orthodox Patriarchate, that had been accepted in Turkish territory during the Lausanne agreement in response to the positive attitude that the Holy Seat had showed towards Kemalism. After the problem over Cyprus was settled with the 1959 Treaty, the appropriate political time for the establishment ot official relations came in 1960, during the pontificate of John XXIII that, for ten years, between 1935 and 1945, had served as Apostolic Delegate "on the flowering shores of the Bosphorus and on the immense Anatolian plateau"